Weekly Church Service – Christ the King: 22 November 2020


Sentence

O shout to the Lord in triumph all the earth. Serve the Lord with gladness and come before his face with songs of joy.  Psalm 100:1


Collect

God of power and love,

who raised your Son Jesus from death to life,

resplendent in glory to rule over all creation:

free the world to rejoice in his peace,

to glory in his justice, and to live in his love.

Unite the human race in Jesus Christ your Son,

who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Readings

  • Ezekiel 34:11-16, 20-24
  • Psalm 100
  • Ephesians 1:15-23
  • Matthew 25:31-46

next week

  • Isaiah 64:1-9
  • Psalm 80:1-7, 17-19
  • 1 Corinthians 1:1-9
  • Mark 13:24-37

A Thought to Ponder

Christ the King Matthew 25:31-46

“Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me . . . Whatever you did for one of the least brothers and sisters of mine, you did for me.”

Matthew’s is the only description of the Last Judgment in any of the Gospels. It is Jesus’ last discourse recorded by Matthew before the events of the Passion begin to unfold. In the vision he presents in today’s Gospel, Christ is the king who sits in judgment “as a shepherd separates sheep from goats.” Mercy and charity will be the standards for determining one’s entry into the future kingdom of God.

In nations ruled by a royal family, the concept of monarchy is based on two premises: that the king rules by “divine right,” that is, by the authority of God; and that the character of the entire nation is vested in their king, sometimes expressed in the idea of the sovereign being the “father” of his children, the governed. In this light, Christ is indeed King. Jesus is the anointed one of God, the Christus, the Messiah raised up by the Father. And he is the very essence of his people, the Church. His Gospel is the bond that unites us as Church; the Eucharist, his body, gives life to that Church.  

To claim that Christ is our “King,” to proclaim ourselves to be “Christians,” demands a clear and conscious decision by each of us, not passive compliance to a “herd” spirituality. To truly celebrate this feast means to welcome Christ not just into the compartments and slots of our lifestyles marked “religion” but into every thread and fibre of the fabric of our lives.

The reign of Christ begins when we see one another as Christ. The true value of every human life is the light that God kindles within each one of us; our worth is found in the love of God that our lives reveal to the world.  

Before God, we stand as brothers and sisters; before God, the distinctions of class and culture that separate us disappear; before God, we are all loved without condition or limit. Jesus’ parable of the sheep and the goats challenges us to see the world in the light of God’s compassion: as a community that is centred in the holiness of God that dwells within every man, woman and child; a community that sees deeper than the externals of race, nationality, culture and language in order to behold the love of God animating the lives of all who draw breath; a community that reflects the compassion and mercy of God in our care for one another. 

© Connections/MediaWorks

Sermon

  •     Christ the King A

You can read the Pew Sheet here

Christ-the-King-A

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